Parco Gianicolense. I
had never heard or seen the name before I spotted it on my paper map of Rome last
Saturday afternoon. I was looking for
sites in my neighborhood to check out, as I really hadn’t explored Trastevere
as extensively as I had other parts of Rome.
It turns out Gianicolense is a public hilltop park that
offers spectacular views of the entire city of Rome. And it
was right in my backyard! It took me
less than ten minutes to walk to the park from my apartment here in
Trastevere.
What I saw when I got to the top of
the hill blew me away. The view from the
top was nothing less than a picturesque panorama of Rome. Looking out at the city, I was able to pick
out many of the landmarks that I’ve already visited, from the Pantheon (wide
grey dome on left side of the picture) to the Altare della Patria “wedding
cake” monument of Vittorio Emanuel II (big white structure on the right
side). My favorite aspect of the view,
however, was the dark outline of the Apennine Mountains that frames the whole
scene from a distance.
View of the city from near Parco Gianicolense |
The park’s name, derived from the
Italian name for the hill it sits on, Gianicolo, is translated into English as “Janiculum”. The name derives from “Janus”, the two-faced
Roman god, as the hill was once used as a pagan shrine. Interestingly, The Janiculum Hill is not one
of the legendary “Seven Hills of Rome”, as it is west of the Tiber River.
After taking plenty of pictures of the city, I started to
explore the park’s interior. To my
surprise, I found rows and rows of stone busts depicting famous Italians from
throughout history lining the interior walkways of the park. I found the coupling of the busts with the
beautiful views of the city a very potent combination. It seems fitting to me that many of Italy’s
great minds and military leaders are now immortalized in a spot that overlooks the
city they fought so hard to defend.
Finally, I crossed to the opposite end of the park, where I
was rewarded with this glimpse of the dome of St. Peter’s Basilica through the
trees. This view of the Basilica was a
very unique angle for me, as I’m used to seeing the dome of St. Peter’s on my
walk to school or on my way to other site visits – in the context of the
cityscape. It was really neat to be able
to see the dome all by itself, framed by the beautiful greenery of
Gianicolense.
St. Peter's through the greenery of Parco Gianicolense |
This view of the Basilica dome is a
perfect place to end my narration of the park visit on Saturday, as St. Peter’s
is where I would start my day on Sunday.
I woke up early on Sunday morning in order to walk to St.
Peter’s square and receive the “Angelus Domini” (Sunday blessing) from Pope
Francis. Pictured below is a panorama of
the square I took while waiting for the Pope to appear.
Panorama of the "welcoming arms" of Bernini's St. Peter's Square |
The Sunday blessing is a noontime
ritual that the Pope performs each Sunday when he is in Rome. He appeared from a high window on the right
hand side of the Papal apartment complex and spoke for close to twenty minutes.
I listened carefully from my spot near the center of the
square, trying to translate the handful of Italian words I recognized in my
mind. The Pope started his message by
asking Chi
è Gesù per ognuno di noi? (Who is Jesus for each one of us?) The Pope then put his question into the
context of the Gospel of St. Luke, and finally transitioned to a reflection on
the meaning of the question in the modern world.
The Pope ultimately instructed the crowd to let go of any
unwarranted fears and uncertainties, and to find the strength to carry on
through Christ. He then blessed the
crowd and recognized a few special visiting groups – who subsequently cheered,
flew banners in the air, and jumped up and down. The
Pope is a ROCK STAR!
The throngs of people leaving St. Peter's after the Angelus Domini |
Many have dubbed Francis “the people’s Pope”,
and for good reason. The Pope mentioned
the Italian word for love, amore, several
times during his short speech, and it was an incredibly liberating experience
to see that love embodied in the diverse crowd that gathered in St. Peter’s
Square to attend his blessing yesterday.
The Pope draws a lot of pilgrims to
Rome. The pilgrims come to see the Pope, just as people interested
in history come to see the historical
sites, but no one – or at least not many people – feel the need to actually live in Rome just to be close to the
Pope or the history here. The main
reason why some people do come from abroad to live in Rome – and I’m
specifically talking about non-Catholic ex-pats here – is because of the nice
weather.
The Mediterranean climate is what brought a sick John Keats
to Rome in 1820. The reason why I mention
Keats now is because I spent this afternoon (Monday)
in the Keats-Shelley House, a “British Museum Abroad” as I was told by a dapper-looking
Prince Charles in the Museum’s introductory video.
And so just like that
I transition from an afternoon spent in St. Peter’s square to an afternoon
spent in the Roman residence of a second generation Romanticist. QUITE a contrast there.
The Keats-Shelley Museum borders the Spanish Steps. The second window from the top on the left side is Keats's bedroom |
The Keats-Shelley House, which is located adjacent to the
Spanish Steps (and maybe 3-4 km northeast of the Vatican), is where John Keats
took up residence in November, 1820 with his friend, the artist Joseph Severn. Keats was already suffering badly from
Tuberculosis at this point, and he died in the house just three months after he
arrived, in February of 1821.
Room where John Keats lived, and died, in Rome |
Today, the Keats-Shelley house is home to a collection of
letters and manuscripts written by Keats, Percy Bysshe Shelley, and Lord
Byron. It’s only fitting that the legacy
of these three writers should be preserved together in one house, as the fate
of these three writers was also tragically intertwined in life.
Keats met Shelley briefly in 1816, and the two corresponded
by written letter for some time afterwards.
When word of Keats’ death reached Shelley, who was living in Pisa at the
time with Lord Byron, Shelley was moved to write the famous Elegy, Adonais, for his friend. Stanza 49 of the Elegy perhaps best captures
Shelley’s despair:
“…Go thou to Rome, – at
once the Paradise;
The grave, the city,
and the wilderness; …
Where, like an infant’s
smile, over the dead
A light of laughing
flowers along the grass is spread.”
In a tragic twist of fate, Shelley drowned at sea just four
months after the death of Keats. Now the
despair shifted onto the shoulders of Lord Byron, who would elope to Greece and
die one year later of fever. Only the good die young. Byron was 36.
Shelley was 29. Keats was 25. Yeesh. That’s all the tragedy this blog post can
handle.
So anyways, I have to admit that I was a little apprehensive
about being all alone here in Rome this weekend (as my roommates have been in Florence), but I’m glad that I got the opportunity to rest my legs, and
still do a little bit of exploring at my own pace. In the spirit of being alone though, I’d like
to end this post with an excerpt that takes me back to my first adventure in Parco
Gianicolense on Saturday – from John Keats’s O
Solitude:
“O SOLITUDE! If I must
with thee dwell,
Let it not be among the
jumbled heap
Of murky buildings;
climb with me the steep, –
Nature’s observatory –
whence the dell,
It’s flowery slopes,
its river’s crystal swell,
May seem a span; let me
thy vigils keep
‘Mongst boughs
pavillion’d, where the deer’s swift leap
Startles the wild bee
from the fox-glove bell.
But though I’ll gladly
trace these scenes with thee,
Yet the sweet converse
of an innocent mind,
Whose words are images
of thoughts refin’d,
Is my soul’s pleasure;
and it sure must be
Almost the highest
bliss of human-kind,
When to thy haunts two
kindred spirits flee.”
Ciao,
Brock
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